X2010:1.17 Fragment of Shikan guketsu (Shikan bugyōden guketsu; Chinese Zhiguan fuxing zhuan hongjue; 止觀輔行傳弘決), fasicle 5
Item
Title
X2010:1.17
Fragment of Shikan guketsu (Shikan bugyōden guketsu; Chinese Zhiguan fuxing zhuan hongjue; 止觀輔行傳弘決), fasicle 5
Fragment of Shikan guketsu (Shikan bugyōden guketsu; Chinese Zhiguan fuxing zhuan hongjue; 止觀輔行傳弘決), fasicle 5
Culture
Japanese
Style/period
Heian (794–1192)
Date
circa 10th–11th century
Material
Sutra fragment; ink on paper with pronunciation marks in red (朱読点)
Measurements
26.0 x 9.7 cm
Identifier
X2010-1-17_20120702_111808_hr
Item Locator
X2010:1.17
Description
Border Height (界高): 19.7 Ruled line width (罫幅): 1.9
5 lines, 18-19 ch. per line (irregular); some characters do not match the version included in CBETA or SAT -- could be miscopy.
Fujiwara period; Shikan guketsu (A commentary on Zhiyiʼs Mohe zhiguan 摩訶止観), fasicle 5 (Fujiwara jidai; Shikan guketsu dai 5; 藤原時代／止観弘決第五)
Zhiguan fuxing zhuan hongjue 止觀輔行傳弘決 is a commentary on Zhiyiʼs Mohe zhiguan (摩訶止観) by Zhanran 湛然 (711-782).
Source
止觀輔行傳弘決; Shikan bugyōden guketsu; Zhiguan fuxing zhuan hongjue; T46n1912_005_0301c-0302a.
文似於觀但成止義繫之與念俱止法性故 也。體達下止成相。觀者下次明用觀。譬如下火空水三共譬於觀。初劫火者劫如前釋。三災者略如通釋十境中說。虛空藏海慧此二並是大集經中菩薩。彼經廣集十方諸佛諸大菩薩於欲色二界大空亭中。故云大集。此菩薩欲來於眾會中先現此相。凡諸菩薩皆從德立名。故入眾現相亦隨其德。所以空藏現空海慧現水。並不見大眾唯見空水。修觀亦爾法外無法。介爾下明觀成相并結二空。亦先法次譬後合。初法說中言介爾者。非緣妄境但生一念。謂我觀成名為介爾。介者助也。助謂微弱之念。此念起時念與念者。隨念即亡名為性空。空無空相名不可得。即是相空。所念謂法性。念者謂介爾。此中且指觀行未論入真。如前下舉譬。能所俱燒可以譬於亡能亡所。能空亦空故也。法界洞朗去合也。不可得亦不可得。止秖是下明止觀體一。即不二而二寂照無殊。故云止秖是智。為令下文別安可識。故今預辨止觀別相。故知此中別而不別。下文別中不別而別。不動下重釋相即。初明止即是觀。不動智下明觀秖是止。不動智照法性下。雙明止 觀同照法性。
Frederick Starr Collection
Spatial Coverage
Japan
Language
Japanese
Repository
Jordan Schnitzer Museum of Art
Institution
University of Oregon
Type
Image
Format
image/jpeg
Rights
In Copyright
Rights Holder
Jordan Schnitzer Museum of Art